THE APOSTLE'S PURPOSE

Romans 1: 8-15


The Pulpit at Pilgrim's Rest

Christ Covenant Reformed (PCA)


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Exposition by Max A Forsythe


 

A few years ago, a minister in another denomination called me to help him and his secretary make sense out of some donated computer equipment, and to show them what could be done with it.  His congregation was of a different ethnic and denominational background than my Scots Presbyterian heritage. Nevertheless, I went along with samples of bulletins, spreadsheets, budgets, databases and used sermons to demonstrate what a blessing silicon chips could be when married to a typewriter!  We talked for several hours and discovered that, indeed, we did share the same evangelical faith in Christ.  I looked over the machinery in question and was able to discover several problems which needed to be fixed before it could be used.  A few months later, I invited a person to visit that congregation with me for one of their revivals.  And so I attended, but the person didn’t show up.   Well, there I was in a different church, where because of my ethnic background, I really stood out in the crowd!  In spite of our apparent cultural and organizational differences, I was made very welcome and even invited to participate in the service.   Afterwards I was warmly welcomed and remembered by many in the congregation who had shopped at the grocery where I had worked for twelve years when I was going to college.

It is really nice to turn up in a different congregation and feel like you are right at home.  Several years ago, when one of our members moved to Virginia he found a warm Christian welcome in a congregation where they knew of our church and another local congregation as well.  You know, I am firmly convinced that you can go almost anywhere in the world, and if you look for God’s people, you can feel right at home -- even if they think you speak funny!  When I traveled in Europe in the sixties, a little cross that I wore on my suit jacket allowed me to meet completely different people than my Army buddies met.  On one bus tour, my Army traveling friend was really jealous that complete strangers would talk too me and ignore him completely.  Most of the strangers were Christians, two of whom knew people that I knew.  One mother and daughter from the East Coast even lived next door to one of my relatives who played the organ in their church.  Another older gentleman knew my uncle!  The most important thing about all of these “chance” meetings is that we all knew Jesus Christ.  With this said, perhaps we can begin to appreciate the warm fondness that comes through in these introductory verses to the book of Romans.  Because the Roman Christians know Christ, Paul will feel at home.  Because he knows Christ, he will be welcome as well.  In this context then, let us examine the verses before us here.  To the Romans, verse seven is certainly addressed, but in the sense that we belong to Christ, the letter is for us and all those who have heard of the faithful in Rome itself.

Paul gives thanks for the Saints in Rome and their God-given faith of which he has heard.  This much is very plain, very straight-forward.  But let us make some observations on what Paul considers of “First” importance.  The phrase “I thank my God through Jesus Christ” includes words that slip easily off our tongues.  However there is something here we should be reminded of.  More than once, I have been asked why we don’t pray to Jesus or even to the Holy Spirit.  Isn’t it because of the example of Paul and the other New Testament writers?  Their example ought to be considered carefully, even as we frame our relationship and our prayer habits.  Years ago, in my home church, I was invited to preach one week when the Pastor was on vacation.  Another speaker was also invited so that there would be a real adult to carry the focus of the service if I wasn’t up to it!  The other speaker spoke about his close relationship with Jesus and how he was talking to Jesus on the way to church that morning.  You almost got the impression that the Messiah of all the earth was sitting in the front seat with him.  My sermon was on the fourth chapter of Revelation, where the Apostle John was ushered into the very presence of the Godhead enthroned with the vast crystal sea separating John from the elders, the creatures and the Son of God.  When I opened my sermon that morning I spoke some unprepared words about how close we might really get to the Lord of heaven and His only Son our Lord.  Certainly, Jesus of Nazareth appeared on earth and dwelt among us for a time.  But now, He is in heaven with our Father.  In the presence of the Father we are taught from scripture that He there intercedes for us.  Like Charles Hodge I believe that the “expression here implies the mediation of Christ, through whom alone we have access to the Father, and for whose sake alone both our prayers and our praises  are accepted.”  That is why when we pray, we should pray in the Holy Spirit to the Father through the Son.  While Paul is much more concise in his phrasing, the proper order and doctrine are there if we will see it.

The next phrase in verse eight, ”....your faith is being reported all over the world,” can easily be confused.  Does it mean that the whole world has heard about the church in Rome?  Or does it mean that the whole Christian church has heard that even in Rome there are believers?  The truth of the matter probably lies somewhere in between.  Perhaps our thinking about Rome may color our understanding.  I remember a few years ago when I heard that the PCA had a congregation coming together in Las Vegas.  I’m sure I was thinking, “Really - even in Las Vegas”?  Some of my friends who are rural conservatives seem to express the same attitude about conservative churches in our time when I tell them about Christ Covenant Reformed:  “Really!  Even in Columbus?!  Imagine that!”  We do not see this attitude in Paul’s report however. 

He is thankful wherever Christ’s church is assembled.  And he assures the Roman Christians that even though he has never met them, they are daily in his prayers.  Think of the churches you pray for.  How many of them have you been to visit?  Paul hopes, in time, to come to the Church in Rome.  There is a purpose in that visit that we read in verses eleven and twelve.  Just as I regularly take away from church the blessings of fellowship, prayers and testimony, so Paul hopes to gain from his visit to Rome.  Once, at one of our early Bible Studies, the appointed leader was a little worried that I would be sitting in.  He thought that since I was there, I should be in charge instead of taking instruction.  I assured him that even pastors and elders need down time to sit and listen and learn.  By the same token, those who are willing to listen are more able to lead.  This point of leadership is emphasized in verse eleven and followed with my point in the next verse.  In our day and time I believe that we must learn to lead by knowing people and finding out where they are ready to go.  When I was in the Army, the essential difference between the officers and the non-commissioned officers were that the officers didn’t have to live with the enlisted men.  They didn’t have to earn their stripes like the sergeants and corporals.  The officers received their commissions as an act of Congress!  Is it only in our era that we can appreciate the humor of such befuddled confidence?

The key point that I should make is that even in an age much more appreciative of authority, the humility of the Apostle shines through.  “Yes, I hope to bring you spiritual gifts, but I will be blessed as well.”  In our day, all who would serve Christ must learn to reverse the procedure.  “Now that I have listened to you, let me show you the way of Scripture.”  As we see in verse thirteen, Paul certainly intends to build upon the foundation that the brethren in Rome have established.  This is much in the pattern of an early leader of the our Mission to North America who encouraged me in our work.  He said that if new congregations wanted to grow they would have to find that desire within themselves, so that they could prepare for a later investment of Presbytery and MNA people and finances.  He has now left MNA to do something just like that on the East Coast, I think.  So just as Paul is preparing to go to Rome, he expects them to consider the doctrines of his letter as they prepare to receive him.  As we look at our last two verses, we may chuckle a little at the informality, just as we enjoy our fellowship at Bible Study and tease each other gently about our words or questions that sometimes come out and strike us as funny.  Only among friends could we say what he says in those concluding verses.  Calvin notes that Erasmus translated wise and foolish as learned and ignorant.  We know in our time that there are indeed differences between wise and learned as well as between foolish and ignorant!  The comparison here, however, is to call the Romans to humility.  Both the wise and foolish may be instructed.  One of the cardinal principles of church planting is to find people who are teachable.  Whenever and wherever you have people who know everything, you do not find a receptive audience.  So Paul is here encouraging the Romans to be learnable when he arrives.  Like any teacher who looks forward to a good year with teachable students, we may close our study of this section, knowing full well that Paul is indeed looking forward to giving inspiration to the Church in Rome as well as receiving their loving fellowship.  As we consider the deep theological lessons of this letter, may we like the Romans be found humble and teachable.
Hodge, Charles.      Romans.
Mackenzie, R.    	   Calvin's New Testament Commentaries: Romans.

Places Preached:
Christ Covenant REFORMED (Presbyterian Church in America)
Post Office Box 13926 - Columbus, OH 43213-7926
Rom01b.htm       09 April 95

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