On Being the Church

 

2 John 1-13

 

The Letters of John  . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .  Max A Forsythe

 

Introduction:  Throughout the Pauline and Catholic Epistles of the New Covenant collection of Letters there are many and varied problems faced by the emerging congregations.  These problems are rarely discussed within the political realm but almost always in the context of the superior love and faith in and through Jesus Christ.  While theological errors are briefly mentioned, a better way or understanding of Christ crucified is supplied as graciously as possible by the apostolic writers.  Even so, there are specific admonishments (even as we read in verse ten of our brief letter today) to warn the church to be careful with its doctrines and practices.

 

Now, the epistle before us today is written to “the elect lady and her children”, which Alfred Plummer would identify as the Church and not as a specific person.   “Both Testaments”, as Peter Barnes notes, “personify God’s Covenant Community as a woman” or the Bride of Christ as we understand her.

 

And we all know full well the sordid history of the structures and organizations of the Church down through the ages.  There is nothing about the church, its habits and institutions that are perfect, and as we all know too well – even our own Book of Church Order’s position on the counting of votes demonstrates that all too human frailty of the Church still in the world.  And I mention that situation boldly because we, as a congregation are in danger of intellectualizing, emotionalizing or factionalizing a decision made carefully within the proper ordering of our Church documents.

 

I hope that I have conveyed to you all over the years – how little I enjoy or use politics to accomplish any given purpose.  Certainly – in the handling, discussion and bringing about the election in question – mistakes were made and in the course of the last year there did not appear any easy way out of the situation which has caused heartache, questions and misunderstanding – I assure you we all would have taken that opportunity if it had presented itself.

 

Even as the Apostles were careful in the handling of problems within the church, and we have to carefully consider the sometimes vague controversies that the letters really truly address, so should my own words in this matter be weighed carefully as well.  One of the things we have to remember about the letters of the New Covenant is that: the bodies of doctrine, as well as the ongoing practices of the Church were being established bit by bit down through the centuries as the church better understood the impact of the scriptures.  For those of you who have profited by Tim’s studies on the history of the church – you and we should all appreciate that the work and witness of the church is and always has been slow in developing confessions, creeds and constitutions.

 

Unfortunately an awful lot of the collective wisdom of the church in those matters has been thrown out or forgotten in the last seventy or more years, and newer younger churches and denominations are emerging so that these things may be discovered and applied once again in our day and time.   In that process we can do no better than to study the encouragement and admonishment contained in John’s letters to the churches of his day and to us in these latter days as well.

 

Development:  As we look over the second letter today, we notice the introduction where John uses the word truth four times in the first three verses. But, equally important John lays along side of truth the importance of obedience and love. You see truth and obedience and love are all essential to the health of the body of Christ.  Not only are we to believe the truth, we are also to obey our Lord and love the members of His fellowship.

 

Now, I have no doubt that every member here is committed to believing the orthodox truth of the Gospel presented in Holy Scriptures. I also know that we have studied holiness and obedience from time to time. We also recognize that until the Lord returns, we will all have some room to continue growing. Today, in light of John’s letter here, we have to ask ourselves how are we doing in the area of loving one another?

 

Certainly when all of us could fit into one small room, there was a greater intensity.  Since there were once fewer of us, I could know everyone better and spend more time with each one of you. Now, we are close to sixty-some people, scattered all across Central Ohio and even beyond. Some of you no doubt feel a little lonely and left out.  Believe me; I would dearly love to have the time and closeness to apply verse twelve in this letter on a regular basis. We see in this letter that John is also in a pinch for visitation.  He has to deal with problems from afar and by letter. 

 

The issue here in the second letter may very well concern Christian hospitality as my commentators sense it. You see, in the first century after Christ, there were no Motel 6's, Quality Inns or even Hiltons. And so as Christians traveled they stayed in one another's homes.  Now, this practice was open to abuse.  Some thirteen years ago, we were having a Trustee meeting and the phone rang. A traveling minister from another denomination had just flown to Columbus, and taken a taxi to an upscale motel. He was calling from his room to see if he could scare up some funds to pay for his room and calls in the morning. He was most upset when I suggested that he should have planned his travel better! We didn't even get to talk theology as we are instructed in verses seven through eleven.  But given the gall of his expectations, I feel justice was   accomplished!

 

Certainly, if a sister congregation had called ahead and told us someone in need would be passing through, I would have acted differently. That happened a couple of years ago. A pastor in Pennsylvania asked if we would help one of his elders find a home to stay in so that he could visit Columbus for a job interview. We accomplished that and meals as well. The gentleman had a very fine testimony and wrote to me several weeks later to say thanks and to let us know that he had accepted a job in the east.  So on the surface; we may well understand this particular text. However, I would like to go a bit further and apply the necessary lesson a little more tightly in our congregational context. I have already mentioned my fond feelings for you all, our calling to hold the truth dear, to obey Christ and to love one another.

 

If the elders and I do our jobs correctly and admit to membership those who are willing to accept Christ, the doctrines and government of the Church we have shown our dedication to holding the truth dear. If all of those with teaching responsibilities in the Church are diligently seeking to obey Christ and encourage all of us to do the same, than obedience is being served. Well, what do you have to do besides believe the truth and attempt to obey our Lord? Look at that third calling carefully.

 

Conclusion: Without giving away any deep dark secrets that you have volunteered to me privately over the years we of the session sense your concerns, your needs, hopes and fears.  And we are always open for questions and private discussion.  I also know that you all love to visit one another after Church. I know I have said this many, many times before, but I have never been in any Church before where the fellowship after worship was so intense. 

 

But, today I would like to challenge you all to love one another so that we can build one another up in the Lord.  Where there is loneliness there is an opportunity for friendship. Where there is sickness, there is opportunity for healing. Where there is a desire to share mealtime, there is opportunity for new friendships. To some extent, this is being done. But may I gently encourage you to minister to one another through the fellowship of love so that we may all fulfill the instruction of the Apostle here in this letter.  And finally, let us each and every one consider the personal implications of verse eight carefully.  Amen.

 

Resources Used:              Alexander, William.                The Expositor’s Bible: Epistles of St John.

                                                Barnes, Peter.                         Welwyn Commentary Series: Knowing Where We Stand.

Stott, John.                              Tyndale New Testament Commentaries: Epistles of John.

                                                Good News Publishers.         The Holy Bible: English Standard Version.

 

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      08 September 202      Box 13926 - Columbus, Ohio 43213-8049                    m4syth@tulip.org

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